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Jerusalem is mentioned in the Qur’aan in Suratul Israa 17:1-7
{سُبْحَانَ
الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى
الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ
آيَاتِنَا ۚ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ (1) وَآتَيْنَا
مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا
تَتَّخِذُوا مِن دُونِي وَكِيلًا (2) ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ
ۚ إِنَّهُ كَانَ عَبْدًا شَكُورًا (3) وَقَضَيْنَا إِلَىٰ بَنِي
إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ
وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا (4) فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا
بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا
خِلَالَ الدِّيَارِ ۚ وَكَانَ وَعْدًا مَّفْعُولًا (5) ثُمَّ رَدَدْنَا
لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ
وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا (6) إِنْ أَحْسَنتُمْ أَحْسَنتُمْ
لِأَنفُسِكُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا ۚ فَإِذَا جَاءَ وَعْدُ
الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا
دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا (7)} [الإسراء : 1-7]
1. Glorified (and Exalted) be He (Allah) [above all that (evil) they associate with Him] [Tafsir Qurtubi, Vol. 10, Page 204] Who took His slave (Muhammad ) for a journey by night from Al-Masjid-al-Haram (at
Makkah) to the farthest mosque (in Jerusalem), the neighbourhood
whereof We have blessed, in order that We might show him (Muhammad ) of
Our Ayat (proofs, evidences, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer.
2. And
We gave Musa (Moses) the Scripture and made it a guidance for the
Children of Israel (saying): "Take not other than Me as (your)
Wakil (Protector, Lord, or Disposer of your affairs, etc).
3. "O offspring of those whom We carried (in the ship) with Nuh (Noah)! Verily, he was a grateful slave."
4. And
We decreed for the Children of Israel in the Scripture, that indeed you
would do mischief on the earth twice and you will become tyrants and
extremely arrogant!
5. So,
when the promise came for the first of the two, We sent against you
slaves of Ours given to terrible warfare. They entered the very
innermost parts of your homes. And it was a promise (completely)
fulfilled.
6. Then
We gave you once again, a return of victory over them. And We helped
you with wealth and children and made you more numerous in man power.
7. (And
We said): "If you do good, you do good for your ownselves, and if you
do evil (you do it) against yourselves." Then, when the second promise
came to pass, (We permitted your enemies) to make your faces sorrowful
and to enter the mosque (of Jerusalem) as they had entered it before,
and to destroy with utter destruction all that fell in their hands.
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| Everything within the red line is considered 'Masjid al Aqsa' |
Picture of Masjid al Aqsaa:
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| Masjid Aqsa originally built by 'Umar at the place where the Prophet Muhammad prayed during the Night Journey |
The picture that follows IS NOT MASJID AQSA as many people believe. Plus it is not even a masjid!
Click here to learn more about the Dome of the Rock.
 |
| Dome of the Rock - NOT A MASJID |
Ahaadeeth Mentioning Masjid al Aqsaa
(6)
Chapter: The Virtue Of Al-Masjid Al-Aqsa And Praying Therein
It was narrated from 'Abdullah bin 'Amr that the Messenger of Allah (ﷺ) said:
"When
Sulaiman bin Dawud finished building Bait Al-Maqdis, he asked Allah for
three things: Judgement that was in harmony with His judgement, and he
was given that. And he asked Allah for a dominion that no one after him
would have, and he was given that. And when he finished building the
Masjid he asked Allah, the Mighty and Sublime, that no one should come
to it, intending only to pray there, but he would emerge free of sin as
the day his mother bore him."
أَخْبَرَنَا عَمْرُو بْنُ
مَنْصُورٍ، قَالَ حَدَّثَنَا أَبُو مُسْهِرٍ، قَالَ حَدَّثَنَا سَعِيدُ
بْنُ عَبْدِ الْعَزِيزِ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، عَنْ أَبِي
إِدْرِيسَ الْخَوْلاَنِيِّ، عَنِ ابْنِ الدَّيْلَمِيِّ، عَنْ عَبْدِ
اللَّهِ بْنِ عَمْرٍو، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم " أَنَّ
سُلَيْمَانَ بْنَ دَاوُدَ صلى الله عليه وسلم لَمَّا بَنَى بَيْتَ
الْمَقْدِسِ سَأَلَ اللَّهَ عَزَّ وَجَلَّ خِلاَلاً ثَلاَثَةً سَأَلَ
اللَّهَ عَزَّ وَجَلَّ حُكْمًا يُصَادِفُ حُكْمَهُ فَأُوتِيَهُ وَسَأَلَ
اللَّهَ عَزَّ وَجَلَّ مُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِهِ
فَأُوتِيَهُ وَسَأَلَ اللَّهَ عَزَّ وَجَلَّ حِينَ فَرَغَ مِنْ بِنَاءِ
الْمَسْجِدِ أَنْ لاَ يَأْتِيَهُ أَحَدٌ لاَ يَنْهَزُهُ إِلاَّ الصَّلاَةُ
فِيهِ أَنْ يُخْرِجَهُ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ "
.
Grade
: Sahih (Darussalam)
Reference
: Sunan an-Nasa'i 693
In-book reference
: Book 8, Hadith 6
English translation
: Vol. 1, Book 8, Hadith 694
(94)
Chapter: The virtue of praying in the Masajid of Makkah and Al-Madinah
Ibn Abbas (Allah be pleased with them) reported that a woman fell ill and she said:
In
case Allah cures me I will certainly go and observe prayer in Bait
al-Maqdis. She recovered and so she made preparations to go out (to that
place). She came to Maimuna. the wife of Allah's Apostle (ﷺ). and after
greeting her she informed her about it, whereupon she said: Stay here.
and eat the provision (which you had made) and observe prayer In the
mosque of the Messenger (ﷺ). for I heard Allah's Messenger (ﷺ) say:
Prayer In it is better than a thousand prayers observed in other mosques
except the mosque of the Ka'ba.
وَحَدَّثَنَا
قُتَيْبَةُ بْنُ سَعِيدٍ، وَمُحَمَّدُ بْنُ رُمْحٍ، جَمِيعًا عَنِ
اللَّيْثِ بْنِ سَعْدٍ، - قَالَ قُتَيْبَةُ حَدَّثَنَا لَيْثٌ، - عَنْ
نَافِعٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ بْنِ مَعْبَدٍ، عَنِ ابْنِ
عَبَّاسٍ، أَنَّهُ قَالَ إِنَّ امْرَأَةً اشْتَكَتْ شَكْوَى فَقَالَتْ
إِنْ شَفَانِي اللَّهُ لأَخْرُجَنَّ فَلأُصَلِّيَنَّ فِي بَيْتِ
الْمَقْدِسِ . فَبَرَأَتْ ثُمَّ تَجَهَّزَتْ تُرِيدُ الْخُرُوجَ
فَجَاءَتْ مَيْمُونَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم تُسَلِّمُ
عَلَيْهَا فَأَخْبَرَتْهَا ذَلِكَ فَقَالَتِ اجْلِسِي فَكُلِي مَا صَنَعْتِ
وَصَلِّي فِي مَسْجِدِ الرَّسُولِ صلى الله عليه وسلم فَإِنِّي سَمِعْتُ
رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " صَلاَةٌ فِيهِ أَفْضَلُ
مِنْ أَلْفِ صَلاَةٍ فِيمَا سِوَاهُ مِنَ الْمَسَاجِدِ إِلاَّ مَسْجِدَ
الْكَعْبَةِ " .
Reference
: Sahih Muslim 1396
In-book reference
: Book 15, Hadith 587
USC-MSA web (English) reference
: Book 7, Hadith 3217
(deprecated numbering scheme)
Tirmidhee
Narrated Ibn Buraidah:
from
his father that the Messenger of Allah (ﷺ) said: "When we reached Bait
Al-Maqdis, Jibra'il pointed with his finger causing a crack in the rock,
and he tied Al-Buraq to it."
حَدَّثَنَا يَعْقُوبُ بْنُ
إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا أَبُو تُمَيْلَةَ، عَنِ
الزُّبَيْرِ بْنِ جُنَادَةَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لَمَّا انْتَهَيْنَا إِلَى
بَيْتِ الْمَقْدِسِ قَالَ جِبْرِيلُ بِإِصْبَعِهِ فَخَرَقَ بِهِ الْحَجَرَ
وَشَدَّ بِهِ الْبُرَاقَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ
غَرِيبٌ .
Grade
: Hasan (Darussalam)
English reference
: Vol. 5, Book 44, Hadith 3132
Arabic reference
: Book 47, Hadith 3424
Narrated Jabir bin `Abdullah:
The
Prophet (ﷺ) said, "When the Quraish disbelieved me (concerning my night
journey), I stood up in Al- Hijr (the unroofed portion of the Ka`ba)
and Allah displayed Bait-ul-Maqdis before me, and I started to inform
them (Quraish) about its signs while looking at it."
حَدَّثَنَا
أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي
يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَبُو سَلَمَةَ سَمِعْتُ جَابِرَ بْنَ
عَبْدِ اللَّهِ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ النَّبِيَّ صلى الله
عليه وسلم يَقُولُ " لَمَّا كَذَّبَنِي قُرَيْشٌ قُمْتُ فِي الْحِجْرِ،
فَجَلَّى اللَّهُ لِي بَيْتَ الْمَقْدِسِ فَطَفِقْتُ أُخْبِرُهُمْ عَنْ
آيَاتِهِ وَأَنَا أَنْظُرُ إِلَيْهِ ". زَادَ يَعْقُوبُ بْنُ
إِبْرَاهِيمَ حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ عَنْ عَمِّهِ "
لَمَّا كَذَّبَنِي قُرَيْشٌ حِينَ أُسْرِيَ بِي إِلَى بَيْتِ الْمَقْدِسِ
". نَحْوَهُ. {قَاصِفًا} رِيحٌ تَقْصِفُ كُلَّ شَىْءٍ.
USC-MSA web (English) reference
: Vol. 6, Book 60, Hadith 233
Arabic reference
: Saheeh Bukhaari Book 65, Hadith 4710
Yahya
related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab
said, "The Messenger of Allah, may Allah bless him and grant him peace,
prayed towards the Baytal-Maqdis for sixteen months after arriving in
Madina. Then the qibla was moved, two months before the battle of Badr. "
وَحَدَّثَنِي
عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ
الْمُسَيَّبِ، أَنَّهُ قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم
بَعْدَ أَنْ قَدِمَ الْمَدِينَةَ سِتَّةَ عَشَرَ شَهْرًا نَحْوَ بَيْتِ
الْمَقْدِسِ ثُمَّ حُوِّلَتِ الْقِبْلَةُ قَبْلَ بَدْرٍ بِشَهْرَيْنِ .
USC-MSA web (English) reference
: Book 14, Hadith 7
Arabic reference
: Muwatta Malik Book 14, Hadith 464
Narrated Abu Dhaar:
I
said, "O Allah's Messenger (ﷺ)! Which mosque was built first?" He
replied, "Al-Masjid-ul-Haram." I asked, "Which (was built) next?" He
replied, "Al-Masjid-ul-Aqs-a (i.e. Jerusalem)." I asked, "What was the
period in between them?" He replied, "Forty (years)." He then added,
"Wherever the time for the prayer comes upon you, perform the prayer,
for all the earth is a place of worshipping for you."
حَدَّثَنِي
عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا
إِبْرَاهِيمُ التَّيْمِيُّ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ ـ رضى الله
عنه ـ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ. أَىُّ مَسْجِدٍ وُضِعَ أَوَّلُ
قَالَ " الْمَسْجِدُ الْحَرَامُ ". قُلْتُ ثُمَّ أَىٌّ قَالَ "
ثُمَّ الْمَسْجِدُ الأَقْصَى ". قُلْتُ كَمْ كَانَ بَيْنَهُمَا قَالَ
" أَرْبَعُونَ ". ثُمَّ قَالَ " حَيْثُمَا أَدْرَكَتْكَ الصَّلاَةُ
فَصَلِّ، وَالأَرْضُ لَكَ مَسْجِدٌ ".
Reference
: Sahih al-Bukhari 3425
In-book reference
: Book 60, Hadith 97
USC-MSA web (English) reference
: Vol. 4, Book 55, Hadith 636
(95)
Chapter: The virtue of the Three Masajid
(95)
باب لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ
Abu Hurairah (Allah be pleased with him) reported it directly from Allah's Apostle (ﷺ) that he said:
Do
not undertake a journey to visit any Mosque, but three: this Mosque of
mine, the Mosque of al-Haram and the Mosque of Aqsa (Bait al-Maqdis).
حَدَّثَنِي
عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ
عُيَيْنَةَ، - قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ، - عَنِ الزُّهْرِيِّ،
عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله
عليه وسلم " لاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ
مَسْجِدِي هَذَا وَمَسْجِدِ الْحَرَامِ وَمَسْجِدِ الأَقْصَى " .
Reference
: Sahih Muslim 1397 a
In-book reference
: Book 15, Hadith 588
USC-MSA web (English) reference
: Book 7, Hadith 3218
Hadeeth Regarding the Night Journey (al Israa wal Mi'raaj)
(74)
Chapter: The night journey on which the messenger of Allah (saws) was taken up into the heavens and the prayers were enjoined
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (ﷺ) said:
I
was near the House (i. e. Ka'bah) in a state between sleep and
wakefulness when I heard someone say: He is the third among the two
persons. Then he came to me and took me with him. Then a golden basin
containing the water of Zamzam was brought to me and my heart was opened
up to such and such (part). Qatada said: I asked him who was with me (i
e. the narrator) and what he meant by such and such (part). He replied:
(It means that it was opened) up to the lower part of his abdomen (Then
the hadith continues): My heart was extracted and it was washed with
the water of Zamzam and then it was restored in its original position,
after which it was filled with faith and wisdom. I was then brought a
white beast which is called al-Buraq, bigger than a donkey and smaller
than a mule. Its stride was as long as the eye could reach. I was
mounted on it, and then we went forth till we reached the lowest heaven.
Gabriel asked for the (gate) to be opened, and it was said: Who is he?
He replied: Gabriel. It was again said: Who is with thee? He replied:
Muhammad (ﷺ). It was said: Has he been sent for? He (Gabriel) said: Yes.
He (the Prophet) said: Then (the gate) was opened for us (and it was
said): Welcome unto him! His is a blessed arrival. Then we came to Adam
(peace be upon him). And he (the narrator) narrated the whole account of
the hadith. (The Holy Prophet) observed that he met Jesus in the second
heaven, Yahya (peace be on both of them) in the third heaven, Yusuf in
the third, Idris in the fourth, Harun in the fifth (peace and blessings
of Allah be upon them). Then we travelled on till we reached the sixth
heaven and came to Moses (peace be upon him) and I greeted him and he
said: Welcome unto righteous brother and righteous prophet. And when I
passed (by him) he wept, and a voice was heard saying: What makes thee
weep? He said: My Lord, he is a young man whom Thou hast sent after me
(as a prophet) and his followers will enter Paradise in greater numbers
than my followers. Then we travelled on till we reached the seventh
heaven and I came to Ibrahim. He (the narrator) narrated in this hadith
that the Prophet of Allah (ﷺ) told that he saw four rivers which flowed
from (the root of the lote-tree of the farthest limits): two manifest
rivers and two hidden rivers. I said: ' Gabriel! what are these rivers?
He replied: The two hidden rivers are the rivers of Paradise, and as
regards the two manifest ones, they are the Nile and the Euphrates. Then
the Bait-ul-Ma'mur was raised up to me. I said: O Gabriel! what is
this? He replied: It is the Bait-ul-Ma'mur. Seventy thousand angels
enter into it daily and, after they come out, they never return again.
Two vessels were then brought to me. The first one contained wine and
the second one contained milk, and both of them were placed before me. I
chose milk. It was said: You did right. Allah will guide rightly
through you your Ummah on the natural course. Then fifty prayers daily
were made obligatory for me. And then he narrated the rest of the hadith
to the end.
حَدَّثَنَا مُحَمَّدُ
بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ سَعِيدٍ، عَنْ
قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، - لَعَلَّهُ قَالَ - عَنْ مَالِكِ
بْنِ صَعْصَعَةَ، - رَجُلٌ مِنْ قَوْمِهِ - قَالَ قَالَ نَبِيُّ اللَّهِ
صلى الله عليه وسلم " بَيْنَا أَنَا عِنْدَ الْبَيْتِ بَيْنَ النَّائِمِ
وَالْيَقْظَانِ إِذْ سَمِعْتُ قَائِلاً يَقُولُ أَحَدُ الثَّلاَثَةِ بَيْنَ
الرَّجُلَيْنِ . فَأُتِيتُ فَانْطُلِقَ بِي فَأُتِيتُ بِطَسْتٍ مِنْ
ذَهَبٍ فِيهَا مِنْ مَاءِ زَمْزَمَ فَشُرِحَ صَدْرِي إِلَى كَذَا وَكَذَا
" . قَالَ قَتَادَةُ فَقُلْتُ لِلَّذِي مَعِي مَا يَعْنِي قَالَ إِلَى
أَسْفَلِ بَطْنِهِ " فَاسْتُخْرِجَ قَلْبِي فَغُسِلَ بِمَاءِ زَمْزَمَ
ثُمَّ أُعِيدَ مَكَانَهُ ثُمَّ حُشِيَ إِيمَانًا وَحِكْمَةً ثُمَّ أُتِيتُ
بِدَابَّةٍ أَبْيَضَ يُقَالُ لَهُ الْبُرَاقُ فَوْقَ الْحِمَارِ وَدُونَ
الْبَغْلِ يَقَعُ خَطْوُهُ عِنْدَ أَقْصَى طَرْفِهِ فَحُمِلْتُ عَلَيْهِ
ثُمَّ انْطَلَقْنَا حَتَّى أَتَيْنَا السَّمَاءَ الدُّنْيَا فَاسْتَفْتَحَ
جِبْرِيلُ صلى الله عليه وسلم فَقِيلَ مَنْ هَذَا قَالَ جِبْرِيلُ .
قِيلَ وَمَنْ مَعَكَ قَالَ مُحَمَّدٌ صلى الله عليه وسلم . قِيلَ وَقَدْ
بُعِثَ إِلَيْهِ قَالَ نَعَمْ - قَالَ - فَفَتَحَ لَنَا وَقَالَ مَرْحَبًا
بِهِ وَلَنِعْمَ الْمَجِيءُ جَاءَ - قَالَ - فَأَتَيْنَا عَلَى آدَمَ صلى
الله عليه وسلم " . وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ . وَذَكَرَ
أَنَّهُ لَقِيَ فِي السَّمَاءِ الثَّانِيَةِ عِيسَى وَيَحْيَى -
عَلَيْهِمَا السَّلاَمُ - وَفِي الثَّالِثَةِ يُوسُفَ وَفِي الرَّابِعَةِ
إِدْرِيسَ وَفِي الْخَامِسَةِ هَارُونَ - صَلَّى اللَّهُ عَلَيْهِمْ
وَسَلَّمَ - قَالَ " ثُمَّ انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى
السَّمَاءِ السَّادِسَةِ فَأَتَيْتُ عَلَى مُوسَى عَلَيْهِ السَّلاَمُ
فَسَلَّمْتُ عَلَيْهِ فَقَالَ مَرْحَبًا بِالأَخِ الصَّالِحِ وَالنَّبِيِّ
الصَّالِحِ . فَلَمَّا جَاوَزْتُهُ بَكَى فَنُودِيَ مَا يُبْكِيكَ قَالَ
رَبِّ هَذَا غُلاَمٌ بَعَثْتَهُ بَعْدِي يَدْخُلُ مِنْ أُمَّتِهِ
الْجَنَّةَ أَكْثَرُ مِمَّا يَدْخُلُ مِنْ أُمَّتِي . - قَالَ - ثُمَّ
انْطَلَقْنَا حَتَّى انْتَهَيْنَا إِلَى السَّمَاءِ السَّابِعَةِ
فَأَتَيْتُ عَلَى إِبْرَاهِيمَ " . وَقَالَ فِي الْحَدِيثِ وَحَدَّثَ
نَبِيُّ اللَّهِ صلى الله عليه وسلم أَنَّهُ رَأَى أَرْبَعَةَ أَنْهَارٍ
يَخْرُجُ مِنْ أَصْلِهَا نَهْرَانِ ظَاهِرَانِ وَنَهْرَانِ بَاطِنَانِ "
فَقُلْتُ يَا جِبْرِيلُ مَا هَذِهِ الأَنْهَارُ قَالَ أَمَّا النَّهْرَانِ
الْبَاطِنَانِ فَنَهْرَانِ فِي الْجَنَّةِ وَأَمَّا الظَّاهِرَانِ
فَالنِّيلُ وَالْفُرَاتُ . ثُمَّ رُفِعَ لِيَ الْبَيْتُ الْمَعْمُورُ
فَقُلْتُ يَا جِبْرِيلُ مَا هَذَا قَالَ هَذَا الْبَيْتُ الْمَعْمُورُ
يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ إِذَا خَرَجُوا مِنْهُ
لَمْ يَعُودُوا فِيهِ آخِرُ مَا عَلَيْهِمْ . ثُمَّ أُتِيتُ
بِإِنَاءَيْنِ أَحَدُهُمَا خَمْرٌ وَالآخَرُ لَبَنٌ فَعُرِضَا عَلَىَّ
فَاخْتَرْتُ اللَّبَنَ فَقِيلَ أَصَبْتَ أَصَابَ اللَّهُ بِكَ أُمَّتُكَ
عَلَى الْفِطْرَةِ . ثُمَّ فُرِضَتْ عَلَىَّ كُلَّ يَوْمٍ خَمْسُونَ
صَلاَةً " . ثُمَّ ذَكَرَ قِصَّتَهَا إِلَى آخِرِ الْحَدِيثِ .
Reference : Sahih Muslim 164 a
In-book reference : Book 1, Hadith 323
USC-MSA web (English) reference
What the Scholars say about Masjid al Aqsa (in English)
Palestine does not belong to the Jews or the Arabs it belongs to the Muslims ‼️
Tafseer Shaykh Uthaymeen
O
Children of Israel, remember My favor that I have bestowed
upon you and that I preferred you over the worlds. (Soorah Al
Baqarah 2:47)
Shaykh Uthaymeen: From the benefits of this verse:
1.
It is obligatory upon the children of Israel to remember
Allah’s favor upon them and to show gratitude for it. And
from showing gratitude is for them to follow Muhammad peace be
upon him.
2.
Clarifying that this favor was not earned by them, or due
to their hard work, nor was it inherited from their fathers;
rather it was only a favor from Allah upon them. Thus Allah
said: ‘I have bestowed upon you.’
3.
The children of Israel were the best of mankind during their
era, based upon the statement of the Exalted: ‘I preferred
you over the worlds.’ This is because during that time they
were people of faith. As a result victory was decreed for
them over their enormous enemies. It was said to them:
Enter the Holy Land which Allah has assigned to you (Soorah Al Maidah 5:21)
And
the Holy Land is Palestine. And Allah only assigned the land
of Palestine to the children of Israel during the time of
Musa because they were righteous slaves of Allah. And Allah
the Exalted said:
And
indeed We have written in Psalms after (We have already
written in) Al-Lauh Al-Mahfuz, that My righteous slaves shall
inherit the land. (Soorah Al Anbiyah 21:105)
And Musa said to his people:
Indeed,
the earth belongs to Allah. He causes to inherit it whom He
wills of His servants. (Soorah Al ‘Araf 7:218)
Then he said:
And the [best outcome is for the righteous.
Therefore
the righteous shall inherit the earth; but the children of
Israel today do not deserve the Holy land, because they are
not righteous slaves of Allah; as for during the time of
Musa, they were more deserving of it than those who lived
there. And it was written for them, and they were the most
deserving of it. But when Islam—which was brought by the
Prophet peace be upon him—came, then the most deserving people
of this land became the Muslims. Not the Arabs; because
Palestine is not Arab such that the people deserving Palestine
can be described as Arabs; rather the people deserving of
Palestine are Muslims, their description is Muslim. They have
no other description. And they can be called righteous slaves
of Allah the Exalted. For this reason the Arabs will never
succeed—according to what I believe and the knowledge is with
Allah—in recovering Palestine in the name of Pan-Arabism. It
is not possible to recovery it except with the name Islam
upon what the Prophet peace be upon him and his companions
were upon. As the Exalted said:
Indeed,
the earth belongs to Allah. He causes to inherit it, whom
He wills of His servants. (Soorah Al ‘Araf 7:218)
Regardless
of what the Arabs try; and regardless of how they fill the
earth with speeches and protest; they will never be
susuccessful until they call for the Jews to exit from it
with the name of Islam; after they apply it (Islam) in
themselves. If they do this then they shall actualize what the
Prophet peace be upon him has informed us of:
The
hour will not be established until the Muslims fight the
Jews. The Muslims will kill them such that the Jews will hide
behind rocks and trees. So the rock or the tree will say:
O Muslim, O slave of Allah, here is a Jew behind me, come
and kill him.
Thus the trees and rocks will direct the Muslims to the Jews saying O slave of Allah;
calling
him by the name of servitude to Allah; and it will say: O
Muslim; calling him by the name of Islam. The Messenger peace
be upon him said: ‘The Muslims will fight the Jews.’ He did
not say the ‘Arabs’.
For
this reason I say: We will never remove the Jews by the
call of Pan-Arabism, we will only remove them with the name
of Islam. Whoever wants let him recite the statement of the
Exalted:
And
indeed We have written in Psalms after (We have already
written in) Al-Lauh Al-Mahfuz, that My righteous slaves shall
inherit the land. (Soorah Al Anbiyah 21:105)
Thus
He made the inheritance for His righteous slaves. And that
which is connected to a description will occur when the
description is present, and it will be negated when the
description is negated. If we are righteous slaves of Allah
we will inherit it with complete ease, without any hardship,
toil or difficulty and without long drawn out speeches which
never end! We will seize it with the help of Allah the
Exalted with what Allah has decreed for us. And how easy is
this for Allah! We know that the Muslims did not rule
Palestine during the illustrious era of Islam except due to
their Islam. And they did not conquer the capital cities of
Persian, and the capital of Rome, and the capital of the
Coptic except due to their Islam. Thus if only our youth were
conscious and aware that absolute victory is not possible
except with real Islam; not Islam which is identified by an
I.D. card!
And
perhaps some of you have heard the story of Sad ibn Abi
Waqas may Allah be pleased with him. The Persians had
destroyed the bridge over the Tigris River and sank the ships
so the Muslims would not cross (the river) and reach them.
So Allah subjugated the river for them. Thus they started
walking on top of the water with their horses, their men,
and their camels. They walked on top of the water just as
they walked on top of the land. The water did not cover the
hooves of the camels. When the horses became tired Allah
facilitated a raised boulder so they could rest upon it. And
this was from the signs of Allah no doubt. And Allah the
Exalted has power over all things. Thus the One who split the
sea for Musa peace be upon him and his people such that it
instantly became a dry path for them and they walked therein
safely; has the ability to do greater than that.
The
point is; the children of Israel no doubt were the best of
mankind when they were righteous slaves of Allah, but when
they were afflicted with humiliation, and cursed, and debased,
then they are no longer the best of mankind; rather some of
them are monkeys and pigs. And they are the most debased
slaves of Allah based upon the statement of the Exalted:
Indignity
is put over them wherever they may be, except when under a
covenant (of protection) from Allah, and from men; they have
drawn on themselves the Wrath of Allah, and destruction is put
over them. (Soorah Aali Imraan 3:112)
And the Exalted said:
They
will not fight you all except within fortified cities or
from behind walls. Their violence among themselves is severe.
You think they are together, but their hearts are diverse.
That is because they are a people who do not reason.
http://www.ibnothaimeen.com/all/books/article_16812.shtml
Translated by Rasheed ibn Estes Barbee
http://mtws.posthaven.com/palestine-does-not-belong-to-the-jews-or-the-arabs-it-belongs-to-the-muslims
*****
The History of Masjid Al Aqsa and Palestine by Shaykh Uthaymeen.. rahimahullah (Arabic mp3 with Written Translation):
http://mtws.posthaven.com/the-history-of-masjid-al-aqsa-and-palestine-by-shaykh-uthaymeen
*****
Palestine will not be liberated except by that which opened it by Shaykh Rabee Bin Haadhee al-Madhkalee ‼️
(The
Sheikh hafidhahullah begins by praising Allah and sending prayer and
peace upon our Prophet Muhammad with the sermon of need, then he says…)
Welcome
to our children and our brothers to this gathering that we ask Allah
the Blessed and Exalted to make it a blessed gathering. And we ask Allah
the Blessed and Exalted to give us and all the Muslims success and
correctness in holding firm to the book of Allah and the Sunnah of His
Messenger, prayer and peace are upon him, and clinging to His rope;
because I swear by Allah there is no happiness and no strength for the
Muslims except if they hold firm to the rope of Allah and to the Sunnah
of His Messenger, prayer and peace are upon him.
And
there is no exit for them from this humiliation and this disgrace
except by returning to true Islam, by the book of Allah and the Sunnah
of His Messenger, prayer and peace are upon him.
You
know that the Ummah has split into scattered fractions, and Allah’s
refuge is sought, being torn apart due to the desires, therefore the
Ummah was afflicted with what it deserved from the punishments; such as
being overcome by the enemies of Allah, (Allah says) ‘And whatever
affliction befalls you, it is on account of what your hands have
wrought, and (yet) He pardons most (of your faults).’ {Chapter 42 verse
30}
And
as I have said in some of my writings and in some of my advice to the
Palestinians, and as I have said to you, ‘That I swear by Allah,
Palestine will not be liberated except by that which opened it.’ It was
opened with the Koran and the Sunnah and it will not return to this
condition unless its inhabitants are holding firm to the book and the
Sunnah.
And
when Umar, may Allah be pleased with him, went to open Baitul Muqaddas,
a youth went with him; and when he reached Sham and Abu Ubaida met him
there, he came to a shallow body of water so he descended off of his
camel and placed its muzzle on his back and he began to wade in the
shallow body of water; and he was wearing shabby clothes. So Abu Ubaida,
may Allah be pleased with him, said ‘Oh leader of the believers, I
don’t like that the people should see you in this condition.’ So (Umar)
said, ‘Oh Ubaida, if someone other than you said this. (Then he said)
Verily Allah the Blessed and Exalted has given us strength with Islam
and if we seek strength with other than it, Allah will humiliate us.”
So
now, those that fight in Palestine don’t seek strength from the book of
Allah nor from the Sunnah of His Messenger, nor from Islam rather they
only seek it from the east and the west and from the Christians and from
the Rafida and other than them. And they travel upon methodologies far
from Islam, so their jihad is on a path other than an Islamic path.
And
the Scholars have advised them to return to the book of Allah and the
Sunnah of the Messenger of Allah and to cultivate themselves and their
children upon the book of Allah and the Sunnah of the Messenger of
Allah, prayer and peace is upon him…
https://m.facebook.com/notes/maktaba-salafiyyah-maldives/-salafinote-palestine-will-not-be-liberated-except-by-that-which-opened-it-shayk/1824971037793187/
*******
Abu Hakeem relating the Night Journey (25 mins) Click here
Abu Khadeejah on Palestine and Masjid al Aqsa (11.33mins) Click here
*******
Saudi Arabia's Position regarding Palestine (Government website - Arabic) Click here
*******
(in Arabic)
Shaykh Muhammad bin Uthaymeen 21 mins
18.41 mins
shaykh Saalih Fawzaan 2.28 mins
The Mufti of Saudi Arabia
Shaykh Nasirudeen Al Albaani
